655. ‘Saviour’s Day’, by Cliff Richard

Appearing on a 3rd Xmas #1 in a row, and going full in on the nu-folk sound of the time: the one, the only, Sir Clifford of Richard.

Saviour’s Day, by Cliff Richard (his 13th of fourteen #1s)

1 week, from 23rd – 30th December 1990

It’s a Christmas tune, and yet it’s not really. No references to decking the halls or Santa Claus here, and not a sleigh bell in sight. I mentioned that, two years ago, despite ‘Mistletoe and Wine’ being unashamedly religious in tone, Cliff still kept the little secular touches that people expect from a festive chart hit. For ‘Saviour’s Day’, though, he’s gone full-on Christian contemporary.

Open your eyes on Saviour’s Day, Don’t look back or turn away… It’s proper judgement day stuff – some hardcore preaching. Life can be yours if you’ll only stay… Songs like this are usually tucked away on a niche Christian chart, so that regular people don’t have to hear them. But, because Cliff is the biggest solo star this island has ever produced (a bold statement, but I’m sticking to it!) he manages to take it to number one.

However actually, by the end, I’m pretty sure he’s toasting several different gods: the God of the Present, the God of the Past… Maybe he was going all Dickensian – rather than for a pagan, Earth-mother sort of vibe – but I’m not sure the Bible allows that kind of blasphemy. Though maybe God himself would think twice before disagreeing with Cliff.

I was expecting to dislike this. And there are certainly aspects of it that I can’t get behind. The lyrics, for a start. The electronic pan-pipes are also an acquired taste, while there are some horrible synth flourishes that make my hair stand on end. Plus, the video is ridiculously cheesy (or is that cheesily ridiculous?), featuring Cliff striking messianic poses on the chalk cliffs of Dorset. And yet, ‘Saviour’s Day’ has a corker of a chorus. And people who know much more about song writing than I do really rate it.

It’s probably better than ‘Mistletoe and Wine’ – though that too has a tacky charm – and it’s certainly better than Cliff’s fourteenth and final number one. (Thankfully we have some way to go before we meet that one.) What’s not up for debate is that this record gave him a chart-topper in every decade that the UK singles chart had been in existence: two in the fifties, seven in the sixties, one in the seventies, two in the eighties, and now one in nineties (plus one to come). It’s a feat that has never been matched, and perhaps never will.

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625. ‘Like a Prayer’, by Madonna

And so we arrive at the biggest female pop star du jour, with her first big comeback. Setting herself up, in the process, to polarise and provoke throughout the 1990s and beyond…

Like a Prayer, by Madonna (her 6th of thirteen #1s)

3 weeks, from 19th March – 9th April 1989

It had been a couple of years without any new music from Madonna. In modern terms that’s a pretty normal, even fairly short, break (cf. Rihanna). But since the dawn of pop, stars had been expected to churn out several hits a year. That’s just one way in which this comeback monster hit feels like a game-changer: Madonna’s in charge from now on, setting her own schedule.

After an attention-grabbing guitar intro, a door slams shut. Life is a mystery, Everyone must stand alone, I hear you call my name, And it feels like home… Is she talking about God, or a boy? Or is God the boy? In comes the beat, and to be honest it’s quite predictable late-80s production: dance-pop synths with a squelchy bass. It’s catchy, it’s got a great hook, it would have been a big hit even without…

The video. Madonna cavorting with Jesus. Black Jesus. Burning crosses. Sexual Assault. A wrongful imprisonment. Racism… I’m not 100% sure what Madonna was going for, other than a checklist of things she knew would piss certain people off, but it did the job. The Catholic Church was up in arms, Pepsi (who used the song in an advert) was boycotted, MTV was the only TV channel to show the video… And of course it was a global smash hit.

From this distance, the controversy seems out of proportion: Madonna and Jesus barely kiss, while in the end she does the right thing and goes to the police… And the lyrics aren’t that outrageous either. Sure there’s a bit of innuendo – I’m down on my knees, I wanna take you there… – but ‘love as a religious experience’ is not exactly a new and shocking theme. And yet, as the recent Sam Smith controversy has shown, certain types are always poised and ready to get worked up over a music video.

‘Like a Prayer’ peaks for me when the gospel choir take over. And I don’t mean that as a slight on Madonna’s voice, as this is one of her better vocal performances. But it’s a bit too long as ‘just’ a song, without the video to distract. I wouldn’t have this in my Top 5 Madonna songs, personally. Whether that’s harsh, or testament to the strength of her long career, I’m not sure. I’d also put ‘Papa Don’t Preach’, and ‘Like a Virgin’, above it in the attention-grabbing stakes.

But there’s no denying this song’s reach and impact. I described it above as a ‘game changer’ in terms of inventing the idea of the pop star ‘comeback’ single. Then there’s the statement video. And the creative control that Madonna was clearly exercising. There’s a clear line from Madonna to pretty much every female pop star since: Christina, Britney, Gaga, Taylor Swift have all had their big statement pieces, their ‘I’m in control now’ moments. Is it too much to suggest then, that ‘Like a Prayer’ was the moment that the modern female pop star was born?

620. ‘Mistletoe and Wine’, by Cliff Richard

I am writing this post on January 25th, possibly the least Christmassy date in the entire calendar. The whole shebang just came and went a month ago, with any right-minded human needing a good long detox from festive music…

Mistletoe and Wine, by Cliff Richard (his 12th of fourteen #1s)

4 weeks, from 4th December 1988 – 1st January 1989

Though, let’s be honest, is there ever a good time for listening to ‘Mistletoe and Wine’? Even if this were Christmas Eve, it’s not a song I’d ever rush to write a glowing blog post about. Yet it crops up, year in, year out: in shops, on music channels, buried away on Christmas playlists.

Cliff is probably Britain’s best-known Christian, well him and the big Archbishop of C, so of course his Christmas songs have to go deeper than just singing about Santa, presents and snow falling all around us. (He does sing about those things in ‘Mistletoe and Wine’, presumably because he still wanted people to buy the record; he just mixes a bit of sermonising in with it.) A time for living, A time for believing, A time for trusting, Not for deceiving… Ours for the taking, Just follow the master… Meanwhile, the way he pronounces ‘Christian’ in the chorus, with that extra vowel, has always gotten on my nerves.

Watching the video for ‘Mistletoe and Wine’, which begins with Sir Cliff peeking into a sleeping child’s bedroom, you could be forgiven for thinking that he himself is the aforementioned ‘master’, not the man upstairs. The way he conducts his carollers, swaying around as if in raptures, arms outstretched in a messianic pose… It’s ridiculous. Not to mention ridiculously camp.

But… There is something cheesily charming buried within, especially the moment it swells towards the final chorus, and a choirboy comes in with snatches of ‘Silent Night’. There’s an ‘all together now’ music hall feel to it. Most Christmas music is ultimately quite naff, and yet we love it. This record is certainly one of the naffest, and yet it is well loved. And to give him his dues, Cliff was several decades ahead of Mariah and Bublé in setting himself up as a Christmas fixture when the regular hits began to dry up.

I think I’ve been pretty fair and open-minded when it came to Cliff’s eleven previous chart-toppers. Some I really enjoyed discovering (‘Please Don’t Tease’) while some are just undeniable milestones of British popular culture, deserving of our respect (‘Summer Holiday’ and ‘Congratulations’). Some I found dull as dishwater (‘The Next Time’) while at least one is a stone-cold classic (‘We Don’t Talk Anymore’).

As late as the early-eighties he was still scoring respectable pop hits, but this feels like the moment he lost his grip. He was, to be fair, almost fifty when it was released, and how many fifty years old pop stars are still able to have big hits? But from here on in, Cliff seems to have been playing to the gallery, giving the middle-aged ladies what they wanted, with no attempt to keep current. This would be a great place to sign off on Cliff, sending him to a well-earned retirement of gospel songs and old rock ‘n’ roll covers. But no… He still has two further festive #1s to come. And by the time we’re done with them, you’ll be begging for ‘Mistletoe and Wine’…

615. ‘He Ain’t Heavy, He’s My Brother’, by The Hollies

A big feature of the late eighties and early nineties, aside from all the dancing, the sampling and the acid house, was classic re-releases…

He Ain’t Heavy, He’s My Brother, by The Hollies (their 2nd and final #1)

2 weeks, from 18th September – 2nd October 1988

One such re-release means that The Hollies score their second #1 single, a full twenty-three years after their first. And like the two most recent belated chart-toppers – ‘Stand By Me’ and ‘Reet Petite’ – this is a classic in every sense. It’s pop as classical music: stately, grandiose, full of portent and power… The road is long, With many a winding turn…

In fact, I’d file this up there with ‘Hey Jude’, and ‘Bridge Over Troubled Water’, as pop music working as a hymn for the secular. And not just because the band do their best impression of a gospel choir towards the end, but also because the title line is from a Christian tale about a sister carrying her brother on her back, uncomplaining. Interestingly, ‘Stand by Me’ also features lines from the bible (while ‘Reet Petite’ does not, unless I missed that particular week of Sunday School…)

The climax is the middle eight, the If I’m laden… At all… part, that positively soars. In fact, it perhaps soars too much, for my tastes. For a band that spent most of the sixties releasing perfectly crafted, snappy pop tunes – from ‘Just One Look’, to their previous #1 ‘I’m Alive’, to ‘Bus Stop’ and on – this is quite the departure. I have to admit that I prefer their pop stuff to this, as impressive as it is, in the same way that ‘Hey Jude’ and ‘Bridge Over Troubled Water’ are not my all-time favourites either.

This song originally came not long after Graham Nash had left the band, to form Crosby, Stills & Nash, leaving the band more reliant on outside songwriters. ‘He Ain’t Heavy…’ had been written for US singer Kelly Gordon, a few months before The Hollies made #3 with it in 1969. (Fun fact: not only is it a belated 2nd #1 for The Hollies, it’s a 2nd #1 for Elton John, who played piano on the track as a pre-fame session musician!) And, for a song with such religious connotations and gospel leanings, it took a much more prosaic reason to finally get it to #1: an advert for Miller-Lite.

In 1969, this hit set the band up to keep going well into the 1970s, something that very few of the big ‘60s acts managed. Their ‘final’ big hit was ‘The Air that I Breathe’ in 1974 (a song I do kind of wish had had the big re-release treatment, instead of this…) And unless I’m missing something obvious, this song’s second round of success meant that The Hollies achieved the longest gap between chart-topping singles, a record they kept for quite a while. On a personal note, and quite fittingly, this was #1 on the day that my own brother was born (but I will refrain from commenting on his heaviness…)

473. ‘Imagine’, by John Lennon

Herein lies the beauty of a weekly chart of popular singles based solely on sales, rather than on accepted tastes and public decency. We can swing straight from ‘There’s No One Quite Like Grandma’, to this…

Imagine, by John Lennon (his 2nd of three #1s)

4 weeks, 4th January – 1st February 1981

There are surely very few people left on this planet who haven’t heard ‘Imagine’s hushed and reverential piano. I’m not sure what this was recorded on, but the piano sounds off in the distance, as if the opening chords are floating in from the nearest cloud. Then in come John’s vocals, and it is young John – Beatles John – sounding significantly different from ‘Starting Over’, though I couldn’t put my finger on why.

It’s simple, it’s stately. Piano, drums and subtle strings. It already sounds like a remnant from another era, despite being only a decade old (I noted the same thing with ‘Suicide Is Painless’), and musically I find this record quite beautiful. This is as close as we’ve come to a pop music hymn… If it weren’t for the irreligious lyrics.

And the lyrics are where ‘Imagine’ starts to lose its shine. Imagine there’s no heaven, It’s easy if you try… Imagine no hell, no countries, no religion or possessions. Imagine all the people, Living life in peace… I’ve taught ‘Imagine’ to twelve-year-olds and, if we’re being honest, pre-teens are the only people who are going to buy the message on offer here. From our teenage years onwards, the vast majority of us are far too cynical to genuinely believe in a world of people living life in peace.

Maybe Lennon was being playful when he wrote this. He did have a wicked streak, and you can perhaps picture him grinning evilly at the thought of there being no countries, or possessions, and of every one living in the moment, in an orgy of flesh and, let’s face it, violence. Not to mention the church’s tutting at the idea of there being no heaven. Or maybe not. I think he did mean it. And only he, perhaps, could get away with recording this and not having people laugh in his face.

It’s easy to dismiss this song as the trite ramblings of a very rich rock star. In the wrong hands it can sound deludedly ridiculous. (Remember that celebrity cover version from the early days of Covid last year, later described as ‘creative diarrhoea’…?) But you can see why this was the Lennon record that everyone flocked to in the wake of his horrific death: a fitting eulogy for a flawed but beautiful man. It was the title track of his 1971 album, and had been released belatedly in 1975, when it made #6.

‘Imagine’ is a huge, weighty record. It’s impossible now to properly judge it. Or even to properly enjoy it. I doubt I’d ever actually choose to listen to it and, if I did want to be preached to by John Lennon, I’d opt for ‘Happy Xmas (War Is Over)’, which was also riding high in the charts during the festive season of 1980-81. But it feels only right that ‘Imagine’ had this month on top of the UK singles charts, only to be replaced by…

445. ‘One Day at a Time’, by Lena Martell

Oh, OK… Well, this is perfect. After all that blather in my last post about a new-wave, technicolour era, as we prepared to dive head first into the eighties… This comes along.

One Day at a Time, by Lena Martell (her 1st and only #1)

3 weeks, from 21st October – 11th November 1979

I had forgotten, you see, that the British nation has a weird obsession with country and western music. Had forgotten that in amongst the explosion of new sounds topping the charts during the last year or so, that actually the most consistent sound of the seventies has not been glam, or disco, punk or synth-pop… It’s been C & W. From the decade’s 2nd #1 ‘Wand’rin’ Star’, through Dawn, Tammy Wynette, J.J. Barrie (shudder) and Kenny Rogers… to this.

One day at a time, Sweet Jesus…! We’ve had sentimental country, country with lonesome men and stoic women, folks returnin’ from war, from jail… But until now, we had been spared this. Christian Country. Show me the stairway, I have to climb, Lord for my sake, Teach me to take, One day at a time… Lena is struggling in this modern world, so she looks above for guidance.

One thing I knew about Lena Martell is that she and I are compatriots. Yep, the steady stream of country hits in the UK was, for some reason, largely fuelled by us Scots. Something about their hard-drinkin’, rough-livin’ ways appeals to us… (no comment) Martell is the second Glaswegian to have a country #1, after Billy Connolly. And she does, to be fair to her, put on a good southern twang. But while Connolly’s ‘D.I.V.O.R.C.E.’ was a funny piss-take, ‘One Day at a Time’ is painfully earnest. Truth is, I am a sucker for this kind of country schmaltz. Musically, this is fine. If she were singing about her good for nuthin’, cheatin’ man, I’d be all in. Unfortunately, this record is lyrically rancid.

In the final verse, she goes full ‘Daily Mail’ comments-board. Oh Lord, she moans, what’s the world coming to? Well, Jesus you know, if you’re looking below, It’s worse now than then… Cheatin’ and stealin’, Violence and crime… I’m going to be careful here, as I don’t want to offend anyone’s beliefs… But I’m pretty sure even the good Lord above would have been offended by this crap.

‘One Day at a Time’ was originally released by a Marilyn Sellars in 1974, and has been recorded over 200 times… Mostly by country singers I’ve never heard of, though I see both Tennessee Ernie Ford and Brotherhood of Man have had a crack. Meanwhile, this disc gave Lena Martell her one and only chart hit. She did, though, have a long-running show on the BBC, sang with Frank Sinatra on her US tours, and was releasing country and religious albums well into the 2000s, until she retired following heart surgery.

Fair play to her, then, for having a career that many can only dream of. As for her chart-topping, one-hit-wonder moment in the sun, though… I think I can sum it up in two words: Sweet Jesus!

430. ‘Mary’s Boy Child / Oh My Lord’, by Boney M

One of this blog’s main drawbacks rears its head once again: Christmas songs in July. Oh well… Boney M’s 2nd discalypso hymn of the year. Ready?

Mary’s Boy Child / Oh My Lord, by Boney M (their 2nd of two #1s)

4 weeks, from 3rd – 31st December 1978

It’s a wonder why more acts don’t do this: rush out a Christmas single while at the peak of their popularity. Maybe, just maybe, it’s because the results might sound a bit like this… The steel drums are back, the insistent, steady pace of ‘Rivers of Babylon’ remains. It could be the same, karaoke-ish backing track.

But we do get off to a positive start when I realise that ‘Mary’s Boy Child’ / ‘Oh My Lord’ is not the double ‘A’-side I’d first feared; but a medley. Our first (official) chart-topping medley! (*Edit* Since Winnie Atwell.) And thank goodness because, for my money, the ‘Oh My Lord’ section – newly written by Boney M’s founder Frank Farian – is the best thing about this song. Oh my Lord, When in the crib they found him, Oh my Lord, A golden halo around him… as a backing singer harmonises. It’s nice.

We’ve heard the main bit of song atop the charts before, of course, way back in 1957. Harry Belafonte’s treatment of it was a bit more hushed and reverential. Not that Boney M sound sacrilegious or anything – they do sound genuinely Christian – but it’s hard to sound too pious with that rinky-dink Eurodisco backing. One thing that does work is the way that the band’s Caribbean accents add a slight gospel flavour to the vocals.

One thing that seems to be a very late-seventies phenomenon is the length of our chart-topping singles. This must be the era of the longest average #1. The 7” of this ditty runs to close on six minutes, while the 12” keeps things running for another minute or so. Why, oh why? Pop songs rarely need to run over 3.5 minutes, I’d say, yet disco seemed to encourage indulgence.

Again, as the song plods on and the minutes pass, my mind turns to wondering why this, and ‘Rivers of Babylon’, gave Boney M their pair of chart-toppers, and not ‘Rasputin’, ‘Daddy Cool’, ‘Sunny’, even ‘Ma Baker’… Rare is it, I suppose, for an artist to be properly represented by their chart positions. Anyway, this was the fourth festive themed Christmas #1 of the 1970s – after Slade, Mud and Johnny Mathis – making it officially the Christmassiest decade ever. It’ll be six years until the next one. But, on the plus side, we are about to enter 1979, and are on the cusp of some all-time great chart-topping singles. Bring it on!

398. ‘When a Child Is Born (Soleado)’, by Johnny Mathis

For the third time this decade, and for the fifth time in all, the Christmas number one is an actual Christmas song. The previous two, from Slade and Mud, were very seventies, very glam. This one, though, could have been #1 at any point in chart history.

When a Child Is Born (Soleado), by Johnny Mathis (his 1st and only #1)

3 weeks, from 19th December 1976 – 9th January 1977

Let’s split this record in two, and start with the good half. It’s got that ‘classic standard’ feel to it, a sweeping melody of the kind that you think you must have always known. When the backing singers come in with the ah-ah-ah-aaahhs it’s quite sweet. Plus, Johnny Mathis sings it like the professional crooner that he is. A ray of hope, Flickers in the sky…

On to the bad bits… And let’s start with those lyrics. It’s all winds of change, silent wishes, brand new morns and rosy hews. It feels churlish to complain about soppy lyrics in a religious, Christmas-themed song. What kind of lyrics is it supposed to have? Except, I’m not religious, and it’s April. So there.

Plus, the production is very floaty, glossy, mid-seventies MOR goop. And there’s a stinker of a spoken section: The world is waiting, Waiting for one child… Black, white… yellow? No-one knows… It is what it is. I’m not going to knock it any more. Mathis means well, and I have fond memories of my late grandmother singing this by the tree after a sherry or three.

I had assumed that ‘When a Child Is Born’ would have been an old, old tune from the mists of time. But the melody, ‘Soleado’, was written for an Italian singer in 1972, while the English lyrics followed a few years later. It’s a skill, I guess, to write a song that sounds so timeless. Johnny Mathis had been around for a lot longer, releasing his first singles in the mid-fifties. He followed this up with ‘Too Much, Too Little, Too Late’, his first US #1 for almost twenty years. Some impressive longevity there. He’s still with us, aged eighty-five, having released his most recent album in 2017.

You will all be thrilled to hear that the 1970s, the decade of the Christmas #1, is not done with the festive tunes just yet. But that is some way off. Up next, we launch head-first into 1977, which marks the singles chart’s quarter century!

Listen to all the #1s from 1976, and from every year before, with this playlist:

312. ‘Amazing Grace’, by The Pipes & Drums & Military Band of the Royal Scots Dragoon Guards

So, um… Our next number one single, from the spring of 1972, is… *checks notes*… a bagpipe instrumental.

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Amazing Grace, by The Pipes & Drums & Military Band of the Royal Scots Dragoon Guard (their 1st and only #1)

5 weeks, from 9th April – 14th May 1972

I really don’t think I can write anything interesting about the record itself. It is literally just the well-known hymn, ‘Amazing Grace’, played by a military band. There have been plenty of outliers hit the top of the charts before this – singers and styles that have stood out like a sore thumb against the sounds of the time – Russ Conway’s piano, Frank Ifield’s yodelling, traditional ballads from the likes of Ken Dodd and Des O’Connor. None, though, have stood out as much as this.

Why was this a huge, five-week #1 single? There must be a story behind it. ‘Amazing Grace’ had been recorded in a popular version by American folk singer Judy Collins in 1969, whose arrangement the Royal Scots Dragoon Guard copied. Hers was a statement against the Vietnam War, part of the late sixties counter-culture that gave us ‘Woodstock’ and ‘In the Year 2525’. Meanwhile, Johnny Cash, Rod Stewart and Aretha Franklin all recorded their own versions of the hymn in the early to mid-seventies.

Is it that simple, then? A record by some soldiers – albeit not ones directly involved in any conflict – appealing to a public that were seeing images of war on their TV sets every night? I’m not a religious person, but ‘Amazing Grace’ is a spectacular piece of music, one that touches somewhere deep within. It’s one of the best known songs in the English language, and so for it to appear at the top of the charts in some form seems apt, though it was apparently much more popular in American churches than in the UK.

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A bit of history: ‘Amazing Grace’ dates from the 1790s, instantly making it one of the very ‘oldest’ chart-toppers. Its writer, John Newton, had been a slave trader whose ship ran aground in a storm. This caused him to reassess his life, become a clergyman, and write this hymn about his experiences: Amazing grace, How great thou art, That saved a wretch like me… In the 1800s it became an abolitionist anthem and then very popular in African-American churches.

My problem with this record lies not in the religious-ness of it, or that it’s old-fashioned… My problem is with the bagpipes. I am Scottish. Yet I hate the sound of bagpipes. Something went wrong, somewhere, and I malfunctioned. It’s like being a cat that has no interest in pieces of string. Where most people hear a heart-tugging call from the misty glens and shimmering lochs; I just hear a shrill banshee-shriek. Listen to the first five seconds of this record: the drone and then the shriek. It’s not pleasant.

I enjoy it more when the brass section takes over in the second half of the song. But by the end we’re back to the lone piper. Except pipers are never really ‘lone’: they’re ten-a-penny on Edinburgh’s street corners in summer, quite often blasting out dirges like this. In conclusion, then, I’m with the stuffy old Director of Bagpipes at Edinburgh Castle who, when this record hit the charts, summoned the Pipe Major of the Royal Scots for a dressing down. How dare he demean the venerable bagpipe by featuring it on a pop record! Sadly for him, and all bagpipe haters around the world, ‘Amazing Grace’ is not even the biggest hit record of the 1970s to feature the instrument… Sigh.

296. ‘My Sweet Lord’, by George Harrison

I wonder what the odds were on George Harrison being the first Beatle to score a solo chart-topper? You would have assumed it’d be Lennon, who was releasing solo stuff before the Fab Four had even split, then McCartney, with his knack for a pop hook. Then again, George had been getting more of his songs included on their albums from 1968 onwards, and some of the Beatles’ most famous late-era tunes are his – ‘While My Guitar Gently Weeps’, ‘Something’, ‘Here Comes the Sun’… So maybe it wasn’t such a surprise when he hit top spot less than a year after his former band’s last hit.

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My Sweet Lord, by George Harrison (his 1st of two #1s)

5 weeks, from 24th January – 28th February 1971

And in the end, it wasn’t even close. We are still seven years from a #1 by Paul, and nearly a decade away from one by John, by which time he’ll be dead. Anyway, to the song… There’s something quite ominous in the opening acoustic chords, contrasting nicely with the goofy, tropical, lead guitar riff.

My sweet lord, Mmm my lord, I really want to see you, Really wanna be with you… His voice sounds great – angelic, but gruff and growly when it needs to be. Really wanna see you lord but it takes so long, My lord… First things first, then – is this a religious song? On the face of it, yes – especially when the hallelujahs come in. And does he want proof of God’s existence or, like Clive Dunn before, is he anticipating death? (George Harrison and Clive Dunn asking the big questions at the top of the charts, who’d’ve though it…)

It’s not your typical pop song – no verse, bridge, chorus here. It’s more of a growing chant, a five-minute long mantra, that ascends through several key changes. Now, you can’t ever go wrong with key changes, but at the same time it’s a song that doesn’t really go anywhere. Maybe that’s the intention; but for me it leaves something wanting. ‘My Sweet Lord’ is a song that I loved without really considering why, and I do still really like it, but the more I listen to it the more I wonder if it’s as great as they say…

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Sacrilege? Maybe. Halfway through the Hallelujahs become Hare Krishna’s and other snippets of Vedic prayer. Which answers our earlier question – yes, it is a religious song. Harrison was big into his Hinduism at the time and by combining it with Christian elements he wanted to make a statement on the follies of sectarianism. We all worship the same God at the end of the day, right? (No!, shout all the atheists in the back.)

It ends on a high, like a gospel choir singing it up to the rafters. Among the backing instruments and singers you can hear Ringo, Billy Preston (from ‘Get Back’), and Eric Clapton among others. You might also hear hints of ‘He’s So Fine’ by The Chiffons… Harrison famously lost a copyright case that ruled he had ‘subconsciously copied’ the melody. (I really like this cover by The Belmonts – minus Dion – which splices the two songs together, with lots of added kazoo.)

‘My Sweet Lord’ was on Harrison’s epic triple album ‘All Things Must Pass’ – a shackles-off moment in which he stepped out of Lennon and McCartney’s combined shadow. He would continue to have commercial success throughout the seventies and eighties – by himself, in the supergroup The Travelling Wilburys – and then in the nineties with the two remaining Beatles. The eagle-eyed among you will have noticed, though, that this is his ‘1st of two #1s’… The other? A re-release of ‘My Sweet Lord’ just after his death in 2002. Till then then, George…

Follow along with my Spotify playlist.